I have loved the word revelation ever since I came across Toni Morrison’s handling of it. Revelation. A most grand, profound thing that when said holds the weight of moments of insight. It encompasses the ecstatic (to revel) and elation, to be lifted up, perhaps in the hope that we are closer to the divine.
If you didn’t know the meaning of the word would you still bow down before the shape of it? I hope so. I’m told by Jewish friends that Hebrew is like that—rich with connotations such that there is a power in a single syllable. To name a beloved one, your child, say, must be a great undertaking.
Thai words come from Sanskrit and Pali and not being a scholar, or having a reason like the SAT throw into use root words—I cannot as easily divine the revelation in Thai words.
Does Rahula , the son of the lord Buddha, share a rah with Ravana, Ravana the demon king of Lanka come to terrorise Rama and Sita? (If you haven’t encountered the Ramayana epic: read it, read it.)
Maybe that roar of a beginning shares a crowning. Being born of high birth. The rah is a potential, to be wasted—or not.
I call this meandering process of meaning-making analogue insight. Unscripted, technically incorrect, but in the musing—there is the poetry, there the power.
I wrote this post by hand, strummed into [re]action by the painstakingly neutronic breakdown of creativity in Jonah Lehrer’s new book. I will keep reading, but also kick into gear for revelation: an awakening larger than myself.

